Outside the Camp

“Therefore let us go to him outside the camp and bear the reproach he endured.” (Heb 13:13)

In the book of Numbers chapter 19, the sacrifice of the unblemished red heifer is detailed for the children of Israel. This sacrifice was to be made outside the camp, and the body was to be completely immolated, including even the dung (Num 19:5). This differed from the other sacrifices in that, in those others, some part of the sacrifice was physically presented before God on the altar or given to the priests to consume. Here, however, the heifer was to be burned to ash, and those ashes used to make for the people the water for impurity (Num 19:9).

This water was to be used in the purification of those who had become unclean through touching a dead body (Num 19:13), or for purifying those things which are not fully consumed by fire (Num 31:23).

Being outside the camp was a real manifestation of being outside the presence of God. Those who were unclean were not allowed in the camp because the presence of God was there (Num 5:3).

This is the situation being referred to by the author of Hebrews when he points out: “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate” (Heb 13:12). Notice that there is no water for impurity here – it is the blood of Christ itself which now purifies all believers – all of those who become “… partakers of the promise in Christ Jesus” (Eph 3:6) by being “grafted in among them” (Rom 11:17).

In verse 13, therefore, we are called to join with Christ in His rejection at the hands of men by joining Him outside the camp of Judaism, “…hold[ing] fast the profession of our faith without wavering” (Heb 10:23) and to endure the reproach that will follow. RST

His Holy One

“It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” (Isaiah 49:6)

Jesus Christ “was foreknown before the foundation of the world but was made manifest in the last times for the sake of [us] who, through him, are believers in God” (1 Pet 1:20-21).

It is difficult at times to look back over biblical history and tie together all of the threads that God has woven into a single tapestry. Our finite, temporally-locked minds have difficulty giving credence to these amazingly well laid-out plans that stretch for millennia. Our own existences are limited to less than a single century, yet God had ordained the sacrifice of His son as the atonement for our sins long before He had commenced creating any one of us (Rev 13:8).

By picking out a “people for Himself” (1 Sam 12:22), many throughout history have been led to believe that God’s ultimate favor rests on Israel. However, scripture teaches that God’s ultimate favor rests on Himself. God, through providential history works towards one goal – His own Glory. And God is most glorified through the redeeming work of His Son, Jesus Christ, on the cross. In fact, hints of this were given even to Abram: “…and in thee shall all families of the earth be blessed” (Gen 12:3). While God would single out Abram’s son Isaac for his eventual people, it would be through this line that God Himself would be glorified and all people everywhere blessed. Isaiah, in our text, speaks of this son of Jacob and Israel who would be a light, not just to the other sons of Israel, but to the Gentiles, as well.

The apostle Paul noted how the Jews had so withdrawn into their Judaism that they missed their Messiah: “…Israel hath not obtained that which he seeketh for … as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear…their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see” (Rom 11:7-10). Why would God give them a spirit of slumber? Eyes that they should not see? Ears that they should not hear? Paul continues: “… through their fall salvation is come unto the Gentiles” (Rom 11:11). Thus fulfilling the promise given to Abram and reiterated in Isaiah: “A light to the Gentiles… my salvation (ישׁועתי) unto the end of the earth” (Isa 49:6) RST

Called of God

“And no man taketh this honour unto himself, but he that is

called of God, as was Aaron” (Heb 5:4)

Jesus Christ fulfilled the role of our high priest perfectly. The book of Hebrews lays out two prerequisites for this role. First he must “…have compassion on the ignorant…for that he himself also is compassed with infirmity” (Heb 5:2). In order to function as a high priest for humanity, one must first be human. This requirement includes the idea of sharing in the sufferings and travails of people in their individual lives. The writer of Hebrews records how Christ, “…in bringing many sons unto glory” was “[made] perfect through sufferings” (Heb 2:10). And again, “…being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9).

Second, and most important, a high priest must be divinely called: “And no man taketh this honour unto himself, but he that is called of God” (Heb 5:4). The high priests function was as the mediator between man and God. Whereas prophets functioned in the role of communicating God’s will to the people, the high priest communicated the people’s self-reproach and repentance to God. With Korah, who coveted the position of priest over his duty to the tabernacle, God dealt very severely: “And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods” (Num 16:32). But Christ, being “…in the likeness of sinful flesh…condemned sin in the flesh” (Rom 8:3), is able to make the high priestly sacrifice “…by a greater and more perfect tabernacle” (Heb 9:11). This efficaciousness of this one-time offering for sin makes clear that Jesus Christ is truly “called by God an high priest” (Heb 5:10). RST